6-11, dreadful consequences of disbelief which will appear in the Hereafter have been mentioned, and the people are told that God, by sending His Prophets, has warned them of these consequences in this very world, as if to say “Now, if you do not believe in what the Prophets say and correct your attitude and behaviour accordingly, in the Hereafter you will yourself have to admit that you really deserved the punishment that was being meted out to you.” Besides, man has also been told that in this wise system he has not been created without a purpose, but he has been sent here for a test and in this test he can succeed only by his righteous deeds and conduct. This Kingdom has been brought from nothing into existence by God Almighty Himself and all the powers of controlling, administering and ruling it are also entirely in God’s hand and His power is infinite. In the first five verses man has been made to realise that the universe in which he lives in, is a most well organised and fortified Kingdom in which he cannot detect any fault, any weakness or flaw, however hard he may try to probe. Moreover, they are particularly directed to make the people shun heedlessness, to make them think and to arouse their dormant conscience. A characteristic of the earliest Surahs of the Makkan period is that they present the entire teachings of Islam and the object of the Prophet’s mission, not in detail, but briefly, so that they are assimilated by the people easily. In this Surah, on the one hand, the teachings of Islam have been introduced briefly and on the other, the people living in heedlessness have been aroused from their slumber in a most effective way.
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